When the storm comes: past storms (part 3)

In my previous post, I mentioned that I believe there were two events that radically altered the earth’s environment. The first event was the original rebellion of man against God. That rebellion changed the earth from its utopian origins to its dystopian present, replete with destructive storms.

This first event was the precursor to the second event. After the first event, humanity moved forward in its “new normal.” A family became a clan, the clans divided and claimed new territory. Populations grew and generations passed. 

Every person and every generation existed in the “new normal.” Each person’s death recalled the original rebellion. As the population expanded and generations passed, the story was changed or forgotten. As time passed, people grew more distant from God. 

The Bible reports that after ten generations, God determined to judge the world’s population for its rebellion (and the details of his judgment can fill an entirely different post). He chose a global flood of waters as his means of judgment. 

Giving 100 years of warning, he set aside one lone family to escape the judgment. The patriarch of this family, Noah, began to build a boat (as God commanded) to withstand and endure the judgment. He did so in a world that possibly, had never seen rain fall from the sky. Who knows what people thought of Noah or even said to him over that 100 years of ark-building. That no other people were allowed to join him on the boat allows for the fair assumption that they likely reasoned that the world could never exist differently than how they had experienced it. Then the time arrived.

On the 17th day of the second month of Noah’s 600th year, waters fell from the sky an a way unprecedented in world history.

It would be inadequate to think only that it rained. Instead, imagine a drenching rain where you’ve sought refuge under a tarp, tent, or canopy. You see the canopy sag as it becomes water-logged. At first, a few beads of water soak through, dripping overhead. Then, suddenly, without warning, the canopy rips with a load tear and you are blanketed by a sheet of water that literally knocks you off your feet. 

This is what the Bible says happened, except on a global scale. The Bible says that in the creation, God had blanketed the earth with a canopy of water. At this time of judgment, God released this canopy and its waters plummeted upon the earth. The volume of water overwhelming the earth is unimaginable, even in light of our modern-day comparative calamities.

Compounding the disaster, the Bible says that God caused the waters under the earth to spring forth. These were no bubbling brooks of natural springs. Its appropriate to think of violent earthquakes, oceanic volcanoes, and tumult that results in landscapes like Colorado’s Flatirons mountains. This was happening on a global scale. Oceans of waters from above. Geysers of waters from the ground. 

Chaos.

With each new violent storm, we see a new library of videos of violent winds pushing walls of water, sweeping parking lots of cars into and then through buildings. Homes, offices, and stores instantly are deconstructed as the unrelenting force of the waves pushes against and ultimately over them. Stories are shared of a man being found on a roof six miles out in the ocean, or of a dolphin rescued one mile inland.

In light of this modern evidence, I have no problem reconciling why I will find an unbalanced boulder atop a mountain in the middle of the rockies, or sea life fossils in the middle of the continental land mass. In this, I see evidence of God using nature as a means of both judgment and new beginnings.

Death and evil; life and good

In the course of pastoring for 20 years, I deal with life and death often. In fact, it’s not unusual to address both ends of life’s continuum within the same week, or even the same day. Sometimes (thankfully rarely), it happens within the same family on the same day. As such, I’ve largely become steeled to the loss of life even while welcoming precious new life into the world. Yet, life’s end is still difficult to reconcile, particularly when a death event is unexpected or tragic.

You see, I operate within the context of all this life and death from a worldview that God is sovereign. He foreknows both the beginning and end of every life. He alone knows both when life will end and under what circumstances each life will come to its conclusion. This foreknowledge is true about every person, everywhere, throughout history. And as a pastor, I am privileged to see details of people’s lives; details that sometimes might otherwise be hidden, but may reveal an “ahhh!” understanding of why a person dies. For example, I might learn that a person who, despite all appearances being functional and without struggle, actually had a hidden life of alcoholism or addiction that explains an otherwise-surprising terminal sickness or disease. In these unfortunate circumstance, awareness of the mitigating factors helps bring those left behind some understanding or reconciliation to the graceless event of their loved one’s death.

However, more often than otherwise, there are no such hidden explanations. Every day, “good” people die. Cars that normally follow the laws and patterns of traffic unexpectedly have a tire blow out, causing it to swerve headlong into the opposing lane. Cancer strikes a person who is young, healthy, and full of promise. A person makes an unthinkable decision to end his own life, without offering adequate explanation of how or why that decision was determined (as if any explanation would be satisfactory). So, if you find yourself gobsmacked by the unexpected death of someone you love, and without clues that would help make sense out of the senseless loss of a life cut tragically short, don’t be surprised to find yourself in a Jacobian wrestling match with your own faith.

The implications of these types of senseless and often-irreconcilable death wakes me and unsettles me when I would otherwise be sleeping soundly. I pray and pray for the families left behind, asking God to give them the rest they need to have the strength to face each new day. I implore God to lavish comfort upon them with buffers the sharp edges of shock and insulates from the effects of the survivor’s traumas. And even as I do that, I find myself angry at the reality of evil that is in this world. We call this evil “sin,” for that’s what God calls it. But it is evil. “Evil” is the word thad lies below the reality that this world is terminally sin-sick and every death evidences this pandemic plight. It is because of evil that people die unexpectedly (even good people), causing mourning and uncertainty and sorrow and concern.

A rationalist will simply say that life and death are mere biological functions and any consternation over the details is unnecessary romanticism. In my experience, this claim tends to offer little relief to the skeptic. On the other hand, any person of faith (and not just Christian faith) realizes that life and death are much more than chemical processes resulting from eons of chance, change, and survival of the fittest. Faith rooted in biblical claims proposes that we are all uniquely and wonderfully made in the eternal image of the Creator. God has determined that every life is precious, worth the redemption cost of his own son, Jesus. And for the person whose faith is in Jesus, life offers the promised fulfillment of that redemption with a reunion in heaven with God, forever.

Ultimately, it is this expectation that God does and will keep his promises regarding heaven and eternal life that gives the mourner the ability to hope evil will be overcome and that death is not the final event. This flame of faith may flicker in a trial’s gale wind, but is not extinguished because its source is the God of truth, holiness, and love. This is no pastoral platitude designed to help sorrow-filled, grief-stricken, loved ones find night’s slumber. God himself is the deeply-established harbor upon which our lives our tethered as the hurricane of grief passes over us. We, like all people, are shaken by evil, but because of the grace of God shown in the victory of Christ, we are not undone by it.

It is impossible to have answers to questions that were never promised to be revealed on this side of eternity. Inability to answer questions of “why?” and “what if?” leads some to depression and others toward its sibling anger. Releasing these imponderables to God doesn’t mean letting go, giving up, or not caring. It just means that whatever the situation–I can seek to understand, I can dare to comprehend–but even if I fail to accomplish either, I will continue to trust God.

The Bible defines faith as the substantiation of my expectations based upon evidence that cannot be seen. And while my faith is based on things invisible, it is also based solidly and consistently upon things experiential. Though I cannot “see” it, I have experienced God’s grace. I have experienced God’s goodness. I have experienced God’s faithfulness. I have experienced God’s compassion. I have experienced God’s trustworthiness. While life has offered ample disappointments and tragedies, God has never let me down. By faith, I expect that he will substantiate (or make real) my expectations that he will continue to show goodness, faithfulness, compassion, and trustworthiness to me…and more importantly to the individuals and families who mourn because God loves them all with a perfect love.

Every day, good people die. And despite their goodness (as we perceive it), life still comes to a close before anyone around them is ready. In this, I see that our goodness is not quantified in the amount of good we do, but it is qualified in the identity we have in God through faith in Christ. I hope that my life and your life will be megaphones that amplify goodness against the din of evil in this world. May our lives be worthy of the eventual death-time celebration because of the attention that our deaths brings to the God who both gave us live and also gives all life its meaning, purpose, and eternal continuance.

(this entry is a modified repost from the original blog, dated 08/19/2009)